|My soft-eyed sweetheart.|
My beloved dog, Abbey, passed away on October 21st, 2016. This did not catch me unawares: I'd been preparing myself for her death since not long after I adopted her twelve years ago.
|A little brindle dog in a big green world.|
Here is the context for that decision: I'd had the utterly terrifying experience in July of 2004 of waking up suicidal one morning. It was like waking up to discover that I had been taken hostage in my sleep and that there was now a gun pointed at my head. I had no desire to die and begged and pleaded with the part of my brain that wanted to kill me. None of my impassioned arguments moved it whatsoever and as the day wore on, I grew more exhausted and less sure of my ability to resist. There was one thing that saved me: while I hadn't been able to convince my brain to live for myself or my family, I found that I could live for my boyfriend, who was nearer at hand. I knew it would devastate him if he were to find me if I attempted suicide and that thought gave me the strength to hold on until at last I fell asleep and the immediate crisis was averted.
After that horrifying experience, I no longer trusted myself. I was scared that the same thing could happen again and I knew, now, that I might not be able to live for myself or for my family. I clung to the idea that I had proof that I'd be able to live for my boyfriend, despite the fact that he was now lived half the country away because my parents had brought me home to care for me. But then the relationship ended. In addition to the grief that came with parting with someone I loved was the terror that I was now without a surefire reason for living that I could wield against my suicidal mind. I needed to find something new.
|Abbey, December 2004, two|
months after her adoption.
This was a huge relief. Except for one thing: dogs die. And I did understand that the only thing worse than me outliving her was for her to outlive me. Thanks to effective medication and therapy, by the time Abbey had been with us for a year, the threat of suicide was receding. In fact, her devotion was inspiring me to be braver and more confident than my anxiety had ever permitted in order to relieve her of some of the burden of looking after me. All of this meant that my love for Abbey was very intense, though, and I was worried about how vulnerable it could make me. The answer, I believed, was to start preparing myself for her inevitable loss. "Abbey will die and you will be devastated, but you will also survive it."
And so, for the next eleven years, I never once let myself lose sight of her mortality. In time, my bipolar II depression was so successfully managed that I no longer had any fear that I would be overcome by suicidal urges. However, I depended on Abbey in new ways because I'd been beset by chronic migraines and had to stop working and give up on a lot of dreams. She kept me company as I retreated into my little reduced-trigger cocoon and brightened my days and helped, I thought, in keeping me from growing bitter about my situation. Even with these changed circumstances, I still kept telling myself, "One day Abbey will die and this is okay and as it should be. You will be devastated, which is okay and as it should be, but you will also recover in time and that is okay and how is should be as well." I figured all of this was more an intellectual exercise than an emotional one, since it's one thing to tell your heart something and another for your heart to believe it, but I thought repeating the idea, even if I didn't fully embrace it on an emotional level, would make the reality less of a shock when the time came.
And then the time came.
There were twenty awful hours between the time I realized that she wasn't going to survive her illness (reported in detail in this post) and when I gave my mother the okay to finalize the appointment with the at-home euthanasia vet to take place in just three hours.
|I'm so thankful Abbey got to pass away on my|
bed where she always felt so deeply content.
I had, over the years, given some thought to what I wanted for Abbey when the end came. At-home euthanasia was important, for though she liked the vet himself, she was anxious at his office and I didn't want her final moments to be anxious ones. I wanted individual cremation for sure. I'd thought for years that perhaps the best place for her to be at the end would be in her beloved cozy oval bed with the raised sides downstairs, but after she took a wonderful nap on my bed with me when we'd brought her home from the animal hospital with all of our hopes of her recovery--hopes that would be dashed in mere hours by her rapid decline, necessitating in hospitalizing her again--I realized that my bed was the right place. I wanted to be sure that she did not see my pain, as it would worry her if I seemed distressed and I did not want her to be worried. The only thing I wanted for myself was to sing her my favorite lullaby as she parted with this life.
When we picked Abbey up from hospital, she was so happy and in such good humor that it became so easy to be happy and in good humor, too. She was clearly not suffering in the way she'd been the day before, but because I knew that her death was inevitable, and that the choice might very well be between ushering her out surrounded by her family and her passing away alone that night back at the animal hospital, her good cheer was something to celebrate. I was so happy that she seemed be loving all the petting she was receiving, just like she'd had when she wasn't feeling sick. It was easy to set the tone to be one of joyful reminiscence as we gathered around Abbey on my bed for that last hour because there was so much to be joyful about. It was a true celebration of life, first as she soaked up the physical affection and then as she napped snuggled up against me. She was so happy. How could I not be happy, when she was so happy? I freely gave her my joy and my ease in her final hour and it cost me nothing to do so because I was in a place of joy and tenderness and deepest affection.
Her death was a beautiful thing. I never thought it could be so beautiful. She was in my arms, so sleepy and content. The initial sedative did nothing more than deepen that sleep. I sang to her as her eyes closed and all consciousness slipped away. She may have been deaf, but I have no doubt that she heard my song. When the second sedative did its work and her heart grew still under my hand, it was simply a deeper sort of stillness. It was so peaceful. I had never imagined such peace, both her peace and my own.
To my astonishment, the peace lasted. I felt awed. I felt rather stunned, too. But I didn't feel grief. No tears came. No tears were needed. What I felt was not grief, but gratitude.
The days passed and still I did not suffer. At first I kept waiting for the other shoe to drop because how could I possibly be okay with the death of Abbey, who I had loved more deeply and purely than any other being, who had helped me through the darkest period of my life, who had been my constant companion and such an enormous source of joy for twelve out of my thirty-five years on the planet? I'd spent years planning for being bereft--why was I not bereft? As it became clear that the other shoe was not going to drop, that this state of wonder was in fact the whole of my reaction to her passing, I began to grow curious about my response. How could it be that one of the most important relationships of my life had come to an end and I was experiencing virtually no sense of loss?
It turns out, all those years of mentally preparing myself for the inevitability of Abbey's death had penetrated my emotional understanding, so I did not have to suffer through more than a few hours of the agony of denial. The role acceptance has played in reducing my distress in this situation cannot be understated.
Acceptance is not easy, especially not in our culture, where we are encouraged to always be wanting more, trying harder, shooting higher, looking for better. However, there are some things, like death, that no wanting or trying can alter. If you've had little practice or training on how to deal with things that cannot be changed, confronting them is very painful. Thankfully, I have received both theoretical and practical training in mastering the art of acceptance.
One of the critical factors that allowed me to bring my mental health under control was Dialectical Behavior Therapy. DBT, a type of cognitive behavioral therapy, is skills-based: rather than simply talking about your issues, you learned methods for changing your thinking to better tolerate distress, manage your emotions, communicate more effectively, and quiet your mind. Acceptance is a fundamental component for DBT--to effectively manage your emotions, you must cease denying or judging or fighting the facts of a situation and work from what simply is. You learn, in DBT, how to separate facts and emotions (you'd be surprised by how often what you think of as the facts are, in actuality, opinions), and while it takes a lot of practice, you can learn how to pare away all the excess and look at the naked truth. To do that, to say, "This is what it is," and to not fight to add back any of the emotions and judgments and opinions, is acceptance. Acceptance, however, does not equal complacency. The dialectical part of DBT is the belief that it is possible for two contradictory ideas or strategies or feelings to exist together in the mind, the primary one being that if you accept something, you can also change it. If you cannot change a situation, DBT teaches you how to change how you feel about it. My preparation for Abbey's death involved acceptance--Abbey will die--and three oft-contradictory beliefs surrounding that central fact: that this is as is should be (all things must die), this is heartbreaking (I love her and will miss her so much), and that I can be okay (in time my grief will lessen). Without DBT, I would have dwelled much more on how painful and unfair it is that I would have to lose her and likely resisted the very idea of getting over my grief because it would seem disloyal to be happy without her.
I responded very well to DBT, so well that in time I'd become so successful at employing the skills that I ran out of issues to bring to my therapist for her assistance--it's been years, in fact, since I've seen her. The methods have become so ingrained that I draw on them without any thought or effort, which is a fantastic example of the principles of cognitive therapy in action: I have, through rigorous training and practice, changed how I think, and by changing how I think, I have actually changed how my brain functions. It's cool stuff, but part of why I'm so good at it is because I've had plenty of opportunities to practice. Between lithium (plus a few other medications) and DBT, my mental health has been rock-solid for years. Prior to 2006 or so, such success would have been unthinkable. So hurray for all that! But what was also unthinkable prior to 2009 was that I would end up fully disabled by chronic migraines. In October of that year, I was in the best physical and mental health of my entire life. I was overflowing with creativity. Despite being free of depression for quite some time, I'd had to put longterm planning on hold because it took three unexpectedly long years of awful withdrawal to get off a mood stabilizer that not only didn't work but was threatening to cause permanent neurological problems. That debacle was behind me at last and I finally could make plans for the future. The possibilities looked amazing. I was so excited. And then, boom, just like that, from one minute to the next, I had to give everything up because my brain could no longer tolerate virtually any kind of exertion or stimuli, be it sensory, cognitive, emotional, or physical. My migraines responded very poorly to treatment, so I was left to face a lifetime of "managing" them. Because almost everything triggered migraines, I had to make a little cocoon for myself with as little stimuli as possible and leave it only when absolutely necessary. And it meant I had to give up. And give up. And give up some more. It sounds bad, to have to abandon not only projects and dreams and aspirations, but smaller things like listening to music, interacting with friends in person, and leaving the house after dark, too. But I can assure you, fighting against the reality of my limitations is far more painful, both physically and emotionally, than letting go, giving up, accepting. There are hard limits on what my brain and body will tolerate. That is the fact I must work with. And so I do. Physically giving things up is not terribly hard, since there are massive and obvious negative repercussions when I overstep. Much of the work of acceptance comes from acknowledging emotionally that things are beyond my reach. Some of it is easy. Some of it took months. Some of it took years. Some of it must be accepted anew on a regular basis. Some things I am still working on. I focus most of my energy on enjoying what I can do, but every day, I have to face the prospect that what my mind and body was able to tolerate the day before will be intolerable today. And so I accept. And accept. And accept.
The loss of one dog, however beloved, looms rather less large when compared to the fact that I've accepted the loss of whoever I might have been and whatever I might have done had my own brain not betrayed me.
Another part of my acceptance stems from the fact that I believe in death. It sounds funny, but we are a culture that is very much anti-death, terrified of it, repulsed by it, seeking always for ways to try to defeat it. I do not agree with this way of thinking. I believe that death is not the antithesis of life, but part of life, and not just part of life, but crucial to life. I think it's important that we die. Thus, I have always believed that not only Abbey would die, but that she should die. As will I, and should I. This is not to say we shouldn't grieve, just that we could spare ourselves so much suffering if we didn't fight our inevitable destiny. Since I believe in death, I can also believe in dying well. One aspect of dying well means favoring quality of life over quantity. For example, I believe it is much more dignifying and humane to make the comfort of a dying patient the most important priority instead subjecting them to unnecessary medications and procedures that will not halt death's inexorable approach. A life made possible only by machines after the brain has slipped forever into silence is not, in my mind, truly a life. Better to live, unambiguously, and die, unambiguously, and to die well. That means something different for each of us, but I had no doubt that a good death for Abbey was one where she felt no anxiety, where she was physically comfortable, where she was surrounded by love, and where I was present. I could not give Abbey more life, but I could give her a good death, so I gave my dear Abbey the best possible death, a wonderful death, beyond everything I ever could have hoped for, and I am still awestruck as I type this, weeks later, by the how beautiful a good death can be.
(For those who are wondering how my acceptance of death and dying factors into my history suicidal ideation, it doesn't. I still fear suicide because suicide is a form of murder, made more terrifying by the fact that the murderer dwells within myself. It is the act, or at least the willingness to do so, and the mind behind it, that scares me, much more than the death that might follow.)
|I learned a lot about love and loss from Oh Melvin.|
In addition to choosing joy, T. embraces the philosophy that, "Love lives on." It has astonished me to the degree that this is true. My love for Abbey has not ceased with her death, which is no surprise, but neither has my sense of her love for me. I'd expected to feel empty, but instead I'm as full with Abbey's warm love as I ever was. Everything that Abbey taught me lives on. Everything that Abbey gave me lives on. I carry so much of Abbey inside me that my sense is not so much that Abbey is gone--she simply isn't here. Every inch of my house is thick with memories of Abbey and rather than this being painful, it means that anywhere my eye lands, Abbey can be conjured. Every memory of her brings me joy. Instead of feeling bereft, I have this ongoing sense of being enveloped by her and buoyed by her. I continue to love my dear brindle dog and that love is warm and fresh and freeing.
|Abbey loved her crate.|
|This is the photo I picture when imaging Abbey as whole, well, and happy.|
|I've been hugging Humphrey, a stuffed|
dog I've had since I was six months
old, when I'm really missing Abbey.
(It's interesting how important a role photography played in my relationship with Abbey--one of the more wrenching aspects of her death for me is the fact that there will be no more photos. My love for Abbey may be infinite, but my ability to photograph her has turned out to be finite, and while I literally have thousands of wonderful photographs to remember her by, it is a point of some pain that I will never be able to add more to that collection.)
|This is the it, the final photograph I took of her before her death.|
There have been some sad moments--picking up Abbey's ashes was an emotional experience, reliving her death while writing about it has been draining, and I cried the other day for the first time since her death because I needed my dog and my dog wasn't here--but I'm thankful to have been spared the agony of regrets. I kinda wish I had gotten her teeth cleaned sooner so her breath could have been fresh for more than just the last four weeks of her life after years of old age halitosis, but I'd delayed getting that done out of concerns over anesthetizing her, so it wasn't as if I'd made a bad or selfish decision. I wish my health could have allowed me to socialize her more with both dogs and people, but that's just not how life worked out. I am glad that I told my dog-sitting clients this past year that I could only do short gigs because it had begun to stress Abbey to have me sleeping away from home for extended periods. Partly as a result of that request, I didn't do any overnight dog-sitting during the final three months of Abbey's life, so I have no regrets on that score. Abbey and I were always there for each other in the fullest whenever we were together and we were together almost all the time. She cared so deeply for me and demonstrated that daily and I did the same for her. Abbey was so loved and knew it.
|Dog of my heart.|
I can think of no greater gift.
I miss her. Of course I miss her. But I do not mourn. It is not for lack of love, but because of love, a love that has not diminished, that death cannot diminish. It is not, one might say, for lack of suffering, but because I have already suffered so much that I have learned to accept what cannot be changed and to find gratitude in what remains. It is for lack of fear, because I taught myself not to fear her death and not to fear my grief, and for a lack of regrets, because I have none. What I do is celebrate, celebrate the life of my tenderhearted, sensitive, intelligent, playful, soulful, easygoing, engaging, communicative, brown-eyed, brindle-coated, velvet-furred, funnily-proportioned companion of so many years who enriched my life and changed me forever for the better and whose love lives on.
In memory of my beloved Abbey